Monday, October 14, 2024

October 13, 2024

Oct. 13, 2024
Basic Knowledge in the Pure Land Teaching
淨土小常識

134. Expedient and Real (continued)

When comparing the Huayen and Fahua teachings to the 19th Vow, the Huayen and Fahua are unreal, and the 19th Vow in the Great Sutra is real. Why?

It is because the benefit of reading the Huayen and Fahua is rebirth in the Land of Bliss. (the profundity of Huayen is returning to the Land of Bliss, like Bodhisattva Samantabhadra), and the wonder of Fahua is rebirth through manifestation within a lotus in the Pure Land). Both of these rely upon the dedication of merits attained through self-powered practices, as said in Amitabha’s 19th Vow.

(to be continued tomorrow)

134 方便與真實 (續)

華嚴法華望十九願:以《華嚴》、《法華》望《大經》之第十九願,則《華嚴》、《法華》假,而第十九願真。何以故?

《華嚴》、《法華》猶以往生極樂為其經益(《華嚴》之奧在普賢導歸極樂,《法華》之妙在淨土蓮華化生,然彼猶不出彌陀第十九願自力修諸功德迴向之領域故)。

Namo Amituofo!

October 12, 2024

Oct. 12, 2024
Basic Knowledge in the Pure Land Teaching
淨土小常識

134 Expedient and Real

Comparing worldly truths to those of the Theravada teaching. When examining Buddhist teachings in this era, comparing worldly truths to the Theravada teaching, the former is unreal and expedient and the latter is real.

When comparing the Theravada teachings to the Mahayana teachings, the Theravada are unreal, while the expedient teachings of the Mahayana are real.

Comparing the expedient teachings of the Mahayana to the real teachings of the Mahayana, the expedient teachings are unreal, while the real teachings of the Mahayana (such as Huayen and Tientai), are real.

(to be continued tomorrow)

134 方便與真實*

世法望小乘:佛說一代之教,以世法望小乘,則世法假(方便)而小乘真。

小乘望大乘:以小乘望大乘權教,則小乘假而權大乘真。

權大望實大:以大乘權教望大乘實教(華嚴、天臺),則權大乘假而實大乘真。

Namo Amituofo!

October 11, 2024

Oct. 11, 2024
A Discussion on Excerpts from the Scriptures of the Pure Land School
淨土宗精要法語討論

03. The Verse about the Accomplishment of the 18th Vow (continued)

03.2 Question: Literally, the 18th Vow mentions “aspiration”, but not faith and practice. However, shouldn’t the description of the 18th Vow include the meaning of faith, aspiration and practice?

Answer: “Because of the power of the Buddha’s Fundamental Vow, any one who wishes to be reborn upon hearing the Name” - mentions the state of the mind; but, not the form of upholding practice. However, faith, aspiration and practice are one entity. Thus, those who have faith must commence the practice. For simplicity, it does not mention practice in this case.

03.《無量壽經》 第十八願成就偈 (續)

03.2 問:第十八願從字面上看只說到了願,沒有說到信和行,對第十八願的意表述,信願行必須缺一不可嗎?

答:「其佛本願力,聞名欲往生」,只說心相,未說行持,然信願行一體,安心必能起行,只是略而未說。

Namo Amituofo!

Thursday, October 10, 2024

October 8, 2024

Oct. 8, 2024
Short Dharma Teaching about the Grace of Deliverance
救恩法語(一)

Life cannot survive without reliance.
Amitabha is the one we can rely upon forever.
People cannot live without a country.
The Land of Bliss is our ultimate homeland.

生命不可沒有依靠,彌陀是永遠的依靠;
人生不可沒有歸宿,極樂是究竟的歸宿。

Namo Amituofo!

October 10, 2024

Oct. 10, 2024
A Discussion on Excerpts from the Scriptures of the Pure Land School
淨土宗精要法語討論


03 The Verse about the Accomplishment of the 18th Vow

By the power of that Buddha’s Fundamental Vow,

Those who hear his Name and wish to be reborn,

ill all reach his land,

And naturally attain the state of non-retrogression.

03.1 Question: How should we practice in order to easily attain the state of non-retrogression?

Answer: Those who hear Amitabha’s Name and exclusively recite it, “will all reach his land, and naturally attain the state of non-retrogression”.

In Nagarjuna’s Chapter on the Easy Practice he also says, “If a person wishes to reach the state of non-retrogression quickly, he should reverently uphold the recitation of Amitabha’s Name.”

The Collection on Joy and Peace says, “Referring to the sacred teachings as evidence, the Pure Land Treatise says, “All ordinary and heavenly beings who are reborn in that land will be the same as a Bodhisattva of Pure Mind. A Bodhisattva of Pure Mind is the same as a well grounded Bodhisattva , as they will both ultimately attain the perseverance of stillness and the state of non-retrogression.”

(to be continued tomorrow)

03.《無量壽經》 第十八願成就偈

其佛本願力,聞名欲往生,皆悉到彼國,自致不退轉。

03.1 問:怎樣修行易得不退轉?

答:聞名稱念,「皆悉到彼國,自致不退轉」。

又,《易行品》:「若人欲疾至,不退轉地者,應以恭敬心,執持稱名號。」

《安樂集》:「《淨土論》(意)云,十方人天生彼國者,即與淨心菩薩無二;淨心菩薩即與上地菩薩畢竟同得寂滅忍故,更不退轉。」

Namo Amituofo!

October 9, 2024

Oct. 9, 2024
Q and A about Practicing Amitabha-Recitation
Part Two - Rebirth through Amitabha-Recitation
第二部分 有關念佛往生

Question: If I cannot live according to the precepts, can I be reborn?
Answer: Certainly! Please refer to Page 135 regarding the accounts of Master Lin Ke.
Referring to the passage on rebirth for those at the lowest level in the middle tier or below:”even if they have not taken the precepts , or break the precepts and commit offenses, they can still be reborn near the end-of-life.”
When cultivating, it is generally required to practice the precepts, meditation, and wisdom diligently; in order to eradicate greed, hatred and delusion. Abiding by precepts is fundamental. If a practitioner fails to hold the pure precepts, he cannot attain any benefits in the human and celestial realms, not to mention the benefit of full emancipation and becoming a Buddha.
As these requirements are high, very few people are capable of accomplishing them. That is why the Buddha introduced the teaching of Amitabha-recitation. The teaching of Amitabha-recitation is - exclusively reciting the Name of Amitabha Buddha, and having faith in his power. Rebirth requires faith, aspiration, and exclusive Amitabha-recitation. It has nothing to do with precepts, meditation, or wisdom.
It is like sailing on a boat. One relies on the power of the boat, our arrival at our destination has nothing to do with our swimming skills. As long as we are on board, we can be transported across the river. It is the same with reciting Amitabha’s Name. By merely reciting Amitabha’s Name, we can all be reborn with recourse to Amitabha’s vow power. It doesn’t require any precepts, meditation, or wisdom. Thus, it is a special teaching of the greatest kindness and compassion.

19問:如果不能清淨持戒,念佛能往生嗎?
答:能!《念佛感應錄》第三集第135頁瑩珂法師即是其證。《觀經》中品下生以下都是無戒、破戒、造罪的人臨終念佛而往生的。
一般法門修持都要求「勤修戒定慧,息滅貪瞋癡」,其中戒律是基礎,不能清淨持戒,連人天善果都得不到,更不要說解脫成佛了。
但是這畢竟是太難了,能修戒定慧、滅貪瞋癡的人少而又少,不能達到的人多而又多,所以佛才說了念佛這個特別法門。
念佛法門是只要稱念阿彌陀佛的名號,仰靠阿彌陀佛的願力。往生只與念不念佛相關,與有沒有戒定慧無關。
比如乘船渡河,靠的是船力,與乘客識不識水性毫不相關,只要乘船,都可以渡河。念佛也一樣,只要念佛,都可以乘上了阿彌陀佛的願力,有沒有戒定慧通通往生,所以稱為大慈大悲、特別法門。

Namo Amituofo!

October 7, 2024

Oct. 7, 2024
Short Dharma Teaching Regarding Impermanence
無常法語

Neither a wife, treasures, nor a throne,
Can be taken with us at the end of life.
Only the karma through living according to the precepts and the virtues of giving without attachment
Can be our companions during and after this life.

妻子珍寶及王位,臨命終時無隨者;
唯戒佈施不放逸,今世後世為伴侶。

Namo Amituofo!