Monday, October 26, 2026

October 26, 2026

Oct. 26, 2026 
Clarifying Doubts About the Pure Land (II) 
淨土釋疑(二) 

Answer to Q51 : (continued) 
When we speak of “faith, aspiration, and practice,” although all of us aspire to be reborn in the Pure Land, if what we believe is not the teaching and doctrine of this Dharma gate, then our faith is different. When our faith is different, our practice will naturally be different as well. 

As for the question, “Does striving to attain samadhi involve an element of self-power?”—not necessarily. If someone has an other-power mind and recites Namo Amitabha Buddha one hundred thousand times a day, while aspiring to attain Buddha-recitation samadhi, that is still other-power. Conversely, if someone has a self-power mind and recites Namo Amitabha Buddha only once or twice a day, without undertaking any particular practice, that is still self-power. 

Among fellow practitioners, some set a goal of exclusively reciting Namo Amitabha Buddha tens of thousands of times each day. They do so because they are afraid of becoming lax and hope to encourage themselves to recite more diligently. After all, when they are not exclusively reciting Namo Amitabha Buddha , their minds are still filled with scattered thoughts and delusions.

With a correct understanding of these matters, we will not develop unnecessary worries or attachments.

續答 Q51: 
我們說「信願行」,雖然都是願生,如果信的不是我們這個教理,就是信不同; 信不同,行就會不同。 

「努力追求入三昧是不是有自力的成份?」這不一定。如果是他力心的人,一 天念佛十萬聲,追求念佛三昧,一樣是他力;如果是自力心的人,一天念一聲 兩聲,沒有修什麼行,那也是自力。同修中有的人規定自己一天念幾萬聲,是因為怕懈怠,希望精進念佛,因為平常不念佛還是妄想雜念。如果對這些有 正確的了解,就不會產生其他不必要的掛礙。 

Namo Amituofo!

October 25, 2026

Oct. 25, 2026
Clarifying Doubts About the Pure Land (II) 
淨土釋疑(二) 

Question 51: Can we put it this way? When practicing this Dharma gate, we do not need to, nor should we, strive for the highest tier of rebirth; or work especially hard at reciting Namo Amitabha Buddha until we attain one-mindedness or samadhi. Rather, we should simply have faith, aspire for rebirth, and exclusively recite Namo Amitabha Buddha. In addition, because we continue to recite Namo Amitabha Buddha, our faith and aspiration naturally deepen. Is it enough to simply let this process unfold naturally? Also, does striving to attain samadhi involve an element of self-power? 

Answer to Q51: Yes, that is correct. In other words, according to our individual capacities, we recite Namo Amitabha Buddha to whatever extent we are able. However, even if our recitation reaches a certain level, we should not think that this makes Amitabha’s deliverance more effective, makes our rebirth more secure, or gives us a higher tier of rebirth. Conversely, even if our recitation does not reach any particular state, we should not feel inferior, think that our rebirth is uncertain, or that we will attain a lower tier of rebirth. If we hold such ideas, then we are no longer practitioners of this Dharma gate. 

(to be continued tomorrow)

第51問:可不可以這樣說:學這個法門不是、也不須要追求上品上生,或努力 加倍的念佛直到一心不亂或三昧定,而只是信願行,一直念佛;也因為一直念 佛,信願又輾轉加深。是不是這樣自然而然的運作下去就可以了? 另外,努 力追求入三昧,這樣是不是有自力的成份? 

答:是這樣沒有錯。也就是說,隨自己的根機能念佛到什麼地步就到什麼 地步,即使念到某一個地步,也不要認為這樣對阿彌陀佛的救度更有幫助、往生更可靠、品位更高超。即使沒有到任何地步,也不要自卑,認為自己往生 不定或品位不高。若有這樣的觀念,就不是我們這個法門的行人了。

Namo Amituofo! 

October 24, 2026

Oct. 24, 2026 
Master Huijing’s Short Dharma Teaching about “The Fear of Death” 
慧淨法師之「 死的恐怖」 

No one, not even a sage, can escape death. Death is an entirely natural and uncontrived part of life. The great sage, Shakyamuni Buddha, entered parinirvana calmly and peacefully. 

死雖聖人亦不可避。死是極為無造作的事。大聖釋尊,從容入寂。

Namo Amituofo!

October 23, 2026

Oct. 23, 2026
Q and A about Practicing Amitabha-Recitation 
Part Four - The Mindset and Practice in Daily Life 
念佛實用問答(4) - 日常心行 

Question 84: Some people believe that, once we have faith in Amitabha Buddha’s deliverance, there is no need to constantly remind ourselves to increasingly recite Namo Amitabha Buddha. They feel that they can watch television or play mahjong 

with complete peace of mind, without the slightest worry about their rebirth. They consider this to be a true acceptance of Amitabha Buddha’s deliverance. Is this correct? 

Answer to Q84: 
This understanding is one-sided. We should have no worry about our rebirth, while at the same time wishing to recite Namo Amitabha Buddha more often. As for how much each person recites, that naturally varies from person to person. However, the wish to recite should be the same. 

For ordinary householders, watching some television or playing some mahjong are perfectly acceptable. If one truly wishes to recite Namo Amitabha Buddha and attain rebirth in the Pure Land, these activities do not necessarily interfere with that aspiration. Nevertheless, it is certainly better to watch less television, play less mahjong, and recite Namo Amitabha Buddha more. If we speak of being free and carefree, there is no greater freedom and ease than reciting Namo Amitabha Buddha. 

The minds of ordinary beings naturally tend toward indulgence and distraction. As soon as we begin reciting , we may feel as though we are being constrained. Yet, even when we deliberately remind ourselves to recite, our minds frequently wander away. If we simply let ourselves do whatever we please, where will that eventually lead? 

Those who hold this kind of view may initially genuinely believe that they are relying on Amitabha Buddha; but, as time goes by, even this sense of reliance may gradually fade. Without realizing it, they may become increasingly absorbed in television and mahjong. Eventually, “relying on the Buddha” and “reciting Namo Amitabha Buddha” become nothing more than concepts. They become ways of finding an excuse to justify reciting less and less, or even stop reciting altogether. Therefore, this is a very dangerous way of thinking. 

84問:有人認為念佛不必時時刻刻提醒自己多念,能夠安心地看電視、打麻 將,絲毫不擔心自己的往生,瀟灑自在,這樣才是真正信受阿彌陀佛的救度 ,這樣對不對? 

答:這種認識是偏頗的。應當不擔心自己往生,同時又想多念佛。至於各人 念多念少,則又隨人不同,但願意多念的心是沒有不同的。一般在家人看 看電視、打打麻將或許是難免的,如果真願念佛往生,固然沒有妨礙,但 總不如少看電視、少打麻將、多念佛的好。若說瀟灑自在,還是念佛瀟灑自在。 

凡夫的心本來就流於放逸,才一入念佛,就會覺得束縛,刻意提醒尚且經 常走失,任其自由會是什麼結局呢? 

抱有這種想法的人,一開始也可能心裏確實認為自己是在倚靠阿彌陀佛, 也會念佛;但時間一長,就連這種心也會淡了,不知不覺就會埋在電視、麻 將當中,漸漸地「靠佛」、「念佛」純粹成為一種觀念,成為為自己尋找開脫 的藉口,而很少念佛,甚至不念佛了,所以這是很危險的。

Namo Amituofo! 

October 22, 2026

Oct. 22, 2026 
Master Huijing’s Short Dharma Teaching about the Grace of Deliverance 
慧淨法師之救恩法語(二)之愛的心語

Tathagatas in the ten directions always remember and pity sentient beings, in the same way a mother thinks of her child. 
( from the Shurangama Sutra) 

十方如來,憐念眾生,如母憶子。《楞嚴經》 

Namo Amituofo! 

October 21, 2026

Oct. 21, 2026 
Master Huijing’s Short Dharma Teaching asking “What does life look like?” 
慧淨法師之「人生之實相」 

No-reality is the reality of ordinary beings. Our real selves constantly contain evil thoughts. 

無實是凡夫之實。心常念惡,是真實之自己。 

Namo Amituofo!

Tuesday, October 20, 2026

October 20, 2026

Oct. 20, 2026
Wonderful Metaphors in the Pure Land School 
淨土宗妙喻 

Metaphor 75: Light Pierces the Darkness 

Even those who have committed the five gravest transgressions can find themselves sitting on the golden lotus platforms to gain rebirth in the Pure Land. Like a dark room - once illuminated, how can the darkness linger? 

How is it that those who have committed such heinous acts or slandered the Dharma, who truly deserve to suffer in the infernal Avici Hell, can be seated on the golden lotus platforms for rebirth in the Land of Bliss? The answer lies in reciting the Name of Amitabha – a name that embodies infinite light and ensures one's rebirth. 

[As Master Tanluan eloquently puts it]: Imagine a room shrouded in darkness for a millennium. The moment light pierces that darkness, the room becomes instantly illuminated. Can the darkness argue its right to stay, claiming a thousand-year occupancy? Similarly, when the light is switched on in a room that has been dark for a thousand years, the darkness vanishes immediately. It’s impossible for the darkness to insist on a gradual retreat simply because it has been residing there for centuries”. 


75. 明破暗喻 

五逆猶坐金蓮台,明破暗時,何暗留室。 

五逆謗法的眾生,本來應該墮落阿鼻地獄,受地獄之火的燃燒,居然能夠坐 上金蓮台,靠什麼?靠這句彌陀名號。彌陀名號是無量光明,所謂:「千年暗 室,光若暫至,即便明朗;暗豈得言,在室千歲,而不去耶?」好像一千年的黑暗房子,一旦打開電燈的話,黑暗當下通通消除,不可以說黑暗已經一千年, 所以必須要慢慢地消除。 

Namo Amituofo!