An excerpt from ‘In Praise of the Rite of Rebirth’ by Master Shandao
善導大師語錄《往生禮讚》
(continued)
I personally see and hear about all of these: monastics and householders in various areas have different interpretations and practices. So, some practice exclusive Amitabha recitation and some pursue miscellaneous practices. However, among those who practice exclusively, ten out of ten are reborn; while among those who practice miscellaneously, not even one out of a thousand is reborn.
I sincerely hope all aspirants think seriously and thoroughly about these matters. Having been born as a human in this life and aspiring to be reborn in that land, you should diligently recite Amitabha’s Name while walking, standing, sitting, or lying down. Continue day and night until the end of your life.
Although practicing throughout your entire life seems a bit painful, when your life ends you will be reborn in the land of bliss. Then, you will enjoy unconditioned happiness there for countless eons and achieve Buddhahood without further reincarnation. What could be more exciting than this? One ought to know.
余比日自見聞:諸方道俗,解行不同,專雜有異。但使專意作者,十即十生;修雜不至心者,千中無一。
仰願一切往生人等,善自思量。已能今身,願生彼國者,行住坐臥,必須勵心克己,晝夜莫廢,畢命為期。
上在一形,似如少苦;前念命終,後念即生彼國。長時永劫,常受無為法樂,乃至成佛,不經生死,豈非快哉! 應知。
Namo Amituofo!
