31 Verses Explaining the Amitabha Sutra from “In Praise of Dharma Practice” by Master Shandao
善導大師《法事讚》 轉《阿彌陀經》31偈語
3. A Verse to Praise the Multitude of Disciples
Wishing to be reborn, wishing to be reborn
Originally, the teaching of the Tathagata was one, not two or more. It was only divided to adapt to the various aptitudes and capacities of sentient beings.
The Buddha expounds his teachings in a variety of ways so that sentient beings can be enlightened according to their circumstances. Sravakas can realize the emptiness of no-birth without leaving any traces of afflictions.
The Buddha may manifest through his paranormal powers, in order to preach the Dharma. The Buddha may subdue those on external paths, so the domains of their demons vanish.
Though Sravakas can benefit themselves without attachment, they cannot arouse the compassionate mind that benefits others through merit-dedication.
With the extinction of the body and arrival of wisdom, Sravakas do not need any residual mental realizations. However, their minds will be resurrected at the end of twenty thousand eons.
Once their resurrected minds are set in motion, their bodies will re-appear. Thus, the Buddha teaches them to set forth the Mahayana Mind first.
All should dedicate their merit, aspire to be reborn in the Pure Land, hold the fragrant flowers in hand, and always make offerings to the Buddha.
3. 讚徒眾偈
願往生 願往生
如來教法元無二 正為眾生機不同
一音演說隨緣悟 不留殘結證生空
或現神通或說法 或服外道滅魔蹤
自利一身雖免縛 悲心普益絕無功
灰身滅智無餘證 二萬劫盡復生心
生心覺動身還現 諸佛先教發大乘
眾等迴心生淨土 手執香華常供養
Namo Amituofo!
